T. DeWayne Moore
Posts by Tyler DeWayne Moore:
New research funding at PVAMU to support study of Wyatt Chapel Community Cemetery
NEW RESEARCH FUNDING
To support study of Wyatt Chapel Community Cemetery at PVAMU
All photography © Nicholas Hunt, Office for Marketing and Communications, 2024
Through the process, the project hopes to tell more completely the story of the formerly enslaved, buried in the hallowed grounds, and the hardships they endured at the Alta Vista Plantation, where PVAMU stands today.
Historic
&
Abandoned
“This study will explore the African American-lived experience through participatory and archival research, digital humanities, oral history, geospatial data collection and analysis, and the creation of interactive and immersive maps in preparation for the 150th anniversary of PVAMU in 2026,” said Dr. DeWayne Moore, a U.S. and public history professor at PVAMU.
The project was inspired by former PVAMU President Ruth Simmons, who encouraged such studies ‘to affirm to our students that we are awake, that we are concerned for their future, and that we are the Prairie View of our lineage.’”
Dr. Moore said the project is a true community effort, comprising faculty, staff, students, administrators, experts and community members to carry out the research and disseminate the resulting information.
Dr. Moore’s students have conducted interviews with several descendants of those buried in the cemetery. and he hopes that this article will encourage other descendants to reach out and contribute to the project. Due to her strong kinship ties to the University, graduate student Evelyn Todd ’21 is working on the project.
“As a student, you always hear the stories about the cemetery in the back of campus. So, it was sad to find out this was it and watch it go downhill over the years,” said Todd, who is working towards her MBA.
“I wanted to do my part to not just preserve the cemetery but honor it. I’m also really big on learning our history because if we don’t know what we’ve done or where we’ve been, then we won’t know where we’re going.”
‘To Honor Those Who Came Before Us’
The Alta Vista Plantation, owned by Colonel Jared E. Kirby, became property of the State of Texas in 1876. Kirby’s widow, Helen Marr Swearingen Kirby, deeded the land for the establishment of PVAMU.
Moore said history portrays Kirby as a “benevolent” slaveholder. But that all changed in the summer of 2021 when a June 24, 1936, interview with the only living person known to have been enslaved at Alta Vista surfaced.
According to Moore, Frank Edd White, a graduate student at the University of Texas, interviewed “several of the formerly enslaved in Waller County” near the Hempstead-Bellville highway. Among the interviewees was Elizabeth Burney, who had been enslaved at Alta Vista.
“She had ‘seen negro men beaten until blood ran down their legs,’” said Moore, recounting White’s record of the interview with Burney.
“’Marster Jack,’ as she referred to Kirby, ‘was sho’ mean to his slaves,’ and Burney went on to testify that ‘their food was bad…and sometimes the beef was spoiled and had worms in it, but they were glad to get it and did not complain,’” continued Moore, reading from the Burney interview. “’Their clothes were very scanty at times…Their living quarters were small and overcrowded…There was a great deal of sickness among the slaves, and when they died, a hole was dug, and they were rolled in it and covered up.’”
Moore said the Burney interview offers some of the only information recorded about the burial practices for the enslaved at Alta Vista.
Finding & Saying the Names
“The cemetery contains a few marked graves, but the names of the internments have proven as elusive as the names of the enslaved at Alta Vista,” he said.
Among those buried at Wyatt Chapel Community Cemetery is Mattie Wyatt Wells, daughter of George W. Wyatt, one of several African American politicians who hailed from Waller County during the Reconstruction era.
“This cemetery contains not only the remains of enslaved men and women who once lived on the enslaved labor farm of Jared E. Kirby, but also the graves of military veterans, the formerly enslaved, and their descendants,” said Moore. “Moreover, this is an important historical site to the descendants of those interred in the cemetery as well as the larger community of Wyatt Chapel and Prairie View. We have an opportunity to invite a host of stakeholders to campus to take part in the research and memorialization process, which can help people reach a consensus about the past and feel more confident about the future.”
Tradition with the Annual Slave Cemetery Trek
To connect students, faculty, and the community with the area’s history, an annual Slave Cemetery Trek was a traditional event at PVAMU that was started in the 1990s by Professor Howard Jones.
However, Moore says the Slave Cemetery Trek has been undertaken by visitors interested in the history of the institution and may become an annual tradition at PVAMU.
“In the past, professors in the Division of Social, Political, and Behavioral Sciences conducted the trek in the fall, including longtime history program director and chair of the Division of Social Sciences, Dr. Ronald Goodwin, whose blog at the Texas Institute for the Preservation of History and Culture is a must-read for anyone interested in connecting the past to the present at PVAMU.”
According to a web page dedicated to the history of Wyatt Chapel Community Cemetery and the ongoing project, the annual Slave Cemetery Trek has garnered strong, emotional reactions from past students who have made the walk.
Some “complained about the distance while others backed away because of fear,” with one student later writing, “There needs to be an understanding that while we are here doing what we are doing, there were others who came before us that worked diligently to produce the opportunities that we have at the present time.”
How to Keep
Track of the Project
and How to Help
Believed to cover approximately three to five acres, the Wyatt Chapel Community Cemetery may hold more than 2,000 graves, said Moore. In the fall of 2023, his team walked the burial ground to conduct a pedestrian survey and identified almost 200 potential grave markers, using remote sensing to determine the size of the burial ground. “Community stakeholders and PVAMU students worked with archaeologists Dr. Nesta Anderson and Melanie Nichols of Legacy Cultural Resources, LLC, to conduct the pedestrian survey of the cemetery,” said Moore.
This past spring, Chet Walker of Archeo-Geophysical Associates, LLC, conducted a ground-penetrating radar, magnetometer, and LIDAR survey of the cemetery. “His team is still waiting on the official report from the various studies,” Moore explained.
Donna D. Carter, FAIA, president of Austin, Texas-based architecture firm Carter Design Associates, is also involved in the project as a preservation architect. Her team has worked on multiple historical preservation projects, and they are excited to be part of this one.
In the meantime, Moore and his team built a project website, the Digital PV Panther Project. His students update the blog regularly so everyone on campus and within the community can stay abreast of the latest project news.
In addition to the website, people can also visit the Instagram, X, and Facebook accounts of the Digital PV Panther Project for up-to-date information.
Responsible Public History Practice
“One of the main goals of the project is to demonstrate the value of transparency and responsible practice to public history,” said Moore. “By regularly blogging about our work and posting updates on social media, we hope to inspire a more community-engaged, participatory approach to historic preservation in Texas.”
A review of historical evidence, Moore said, requires a critical eye and a breadth of knowledge sharpened by an investigative spirit willing to look beyond the painted prejudices of the past.
“Primary source materials reflect the perspectives and biases of their authors, and they reflect the systems of power and racist ideologies of the periods in which they were written,” said Moore. “They commodify Black experiences and rarely acknowledge the humanity of enslaved people. The data-driven methods of historical inquiry have often rendered enslaved people nameless; thus, we intend to use qualitative and archival data collections to recover the names and life stories of enslaved people and their descendants.
“We seek to identify as many enslaved people by name as possible, and we intend to represent individual and collective experiences in a self-conscious, responsible frame,” Moore continued. “We plan to compile as much data as possible and employ textual analysis to read against the grain of dehumanizing archival perspectives, and we stand in solidarity with and support descendant communities in telling their own histories.”
Interested parties should email graduate student Evelyn Todd at etodd@pvamu.edu.
$50,000 Grant from the Texas State Library & Archives Commission
$50,000 Grant from the Texas State Library & Archives Commission
In January 2024, the Digital PV Panther Project (DPPP) worked with the John B. Coleman Library and the Waller County Historical Commission (WCHC) to submit a $50,000 TexTreasures grant to the Texas State Library & Archives Commission (TSLAC).
This project is made possible by a grant from the U.S. Institute of Museum and Library Services to the State Library and Archives Commission (Grant# TXT-25009 – 2024 – Preventing the Erasure of Black History in Texas)
In 2021, DPPP received a $25,000 TexTreasures award from TSLAC to hire two archival consultants and create processing plans for over 30 manuscript collections in the archives. The 2024 TexTreasures grant will fund:
- the hiring of 4 students majoring in Social Sciences for one year
- the purchase of a 32 Terabyte server for digital storage
- the purchase of archival supplies to process and digitize several manuscript collections in the archives.
The 2024 TexTreasures grant can be extended for three years and $150,000 total.
It’s the 6th external grant awarded to the DPPP since 2021.
Grant Abstract
To build upon the success of a previous TexTreasures grant, the Digital PV Panther Project (DPPP) will collaborate with the John B. Coleman Library and Waller County Historical Commission to hire four undergraduates at PVAMU to finish processing, digitizing, and creating finding aids for the Cooperative Extension & Home Demonstration Collection. The team will submit the finding aids to TARO and publish digital finding aids on our websites. The team will also digitize the remaining manuscript collections of former PVAMU professors and administrators, which were processed for a previous 2021-22 TexTreasures grant. Moreover, the team will procure archival supplies, process, and create finding aids for the PV Educational Conference Collection, the TAMU System Board of Regents Collection, and the Woolfolk Collection—all of which have processing plans created during previous NEH grant projects.
The 2021 TexTreasures grant proved transformational at PVAMU. It allowed the DPPP to process, rehouse, and create findings aids for more than 30 collections of former professors and administrators at PVAMU. Until that time, the PVAMU archives had no processed collections or finding aids.
Today, the archives has processed and created finding aids for almost 100 collections as well as submitted the original 30+ collections from the TexTreasures grant to Texas Archival Resources Online (TARO). DPPP digitized 18 of the collections and created interactive finding aids with hyperlinks on the project website, which allow researchers to examine the manuscript collections from the comfort of their homes.
For example, the John Henley Williams Collection documents his activities as a Cooperative Extension agent in Texas from 1932 to 1947. While it contains mostly correspondence with other agents, the collection also features certificates, annual reports, and meeting minutes from the U.S. War and Food Administration.
Since 2021, DPPP has worked tirelessly to make archival collections available to researchers at PVAMU.
Processed Collections
90+
Digitized Collections
18
Digitized Photographs
10,000+
Want to read the full proposal?
Magnetometer Study of Wyatt Chapel
Magnetometer Study of Historic Wyatt Chapel
On March 31, 2024, archaeologists Dr. Chet Walker and Aundrea Thompson returned to the campus of Prairie View A&M University (PVAMU) to complete their geophysical examinations of the historic burial ground of Wyatt Chapel Community Cemetery.
This project is funded through the Summerlee Foundation.
Broken Trees in the Cemetery
The Bottom of the Tree
Storm Damage
The archaeologists
In the spring of 2006, Dr. Walker founded Archaeo-Geophysical Associates, LLC, an archaeological consulting firm specializing in geophysical prospection. Since that time, he has collected geophysical data on over 150 archaeological sites, now totaling much more than 1,539 Acres of Gradiometer, 115 Acres of Ground-Penetrating Radar, and 484 Acres of Electromagnetic Induction Meter.
Aundrea Thompson studied at the University of Wyoming, and she has worked as a forensic archaeologist on numerous projects in the past ten years. For more on one project, in which she located the remains of a World War II soldier and brought his remains back to the US for burial, please click HERE
Hauling their geophysical prospection equipment in a large pick-up truck around the country, Aundrea and Chet spent almost a week on campus conducting the cemetery surveys.
Not only did they push the ground-penetrating radar over the entire five acre field to determine the size of the burial ground, but they also used a drone to scan a 120 square mile area with LIDAR. Moreover, they pulled a magnetometer across the five-acre field to compile additional data.
Descendant Communities
Bishop Walter Pendleton
The cemetery
The burial ground is associated with and named after an African American church founded in the 1890s by Reverend George W. Wyatt, a one-time school teacher and politician who represented Waller and Fort Bend Counties in the state legislature in the 1880s. Based on slave schedules, Wyatt Chapel Community Cemetery might contain hundreds of graves of enslaved people, formerly enslaved people, and their descendants. It sits on the former slave labor plantation of Jared E. Kirby, who, in 1860, owned more enslaved people (159) than any other planter in Austin County. No one made a formal record of these burials, however, and the historic burial ground, which is located behind University Village Phase III, was over time abandoned, especially after 1961, with the establishment of nearby Prairie View Memorial Gardens. Wyatt Chapel Community Cemetery contains only a handful of marked graves, but it holds forever close the remains of three United States military veterans.
Magnetic Gradiometer
Chet and Aundrea completed the data collection with the magnetometer. Now that all the data is collected, they will analyze the data from the GPR, LIDAR, and magnetometer and submit their findings to Dr. Nesta Anderson, of Legacy Cultural Resources, Inc., who will meet with Dr. Moore and Pamela Morgan, of the Wyatt Chapel Descendants Committee, to compare the results to the findings from the pedestrian survey.
Digital PV Panther Project
John B. Coleman Library
Room 111
Prairie View, Texas 77446
Email: digitalpvpantherproject@gmail.com
Phone: 936-261-3512
The Headstone of Milo Wilson
Stay tuned for the next installment!
Finding Unmarked Graves at PVAMU
Finding Unmarked Graves at PVAMU
On March 12 and 13, 2024, Legacy Cultural Resources, Inc. invited ground penetrating radar specialists Dr. Chet Walker and Aundrea Thompson to visit the campus of Prairie View A&M University (PVAMU) and conduct several geophysical examinations of the historic burial ground of Wyatt Chapel Community Cemetery.
This project is funded through the Summerlee Foundation.
Aundrea Thompson, Dr. Chet Walker, and Dr. DeWayne Moore
The archeologists
Student Engagement
The archaeologists
In the spring of 2006, Dr. Walker founded Archaeo-Geophysical Associates, LLC, an archaeological consulting firm specializing in geophysical prospection. Since that time, he has collected geophysical data on over 150 archaeological sites, now totaling much more than 1,539 Acres of Gradiometer, 115 Acres of Ground-Penetrating Radar, and 484 Acres of Electromagnetic Induction Meter.
Aundrea Thompson studied at the University of Wyoming, and she has worked as a forensic archaeologist on numerous projects in the past ten years. For more on one project, in which she located the remains of a World War II soldier and brought his remains back to the US for burial, please click HERE
Hauling their geophysical prospection equipment in a large pick-up truck from Palestine, Texas, where they had been working at another archaeological site, Aundrea and Chet planned to spend two days on campus before driving to Magnolia, Texas to collaborate with the Houston Archaeological Society on a dig site.
At PVAMU, Chet and Aundrea planned to run the ground-penetrating radar over the entire five acre field to determine the size of the burial ground. In addition, they intended to scan the field with an electromagnetic induction meter as well as LIDAR [or Light Detection and Ranging], which is attached to a large drone and scans an estimated 120 acre area.
Ground Penetrating Radar
Scanning the Entire Field
The cemetery
The burial ground is associated with and named after an African American church founded in the 1890s by Reverend George W. Wyatt, a one-time school teacher and politician who represented Waller and Fort Bend Counties in the state legislature in the 1880s. Based on slave schedules, Wyatt Chapel Community Cemetery might contain hundreds of graves of enslaved people, formerly enslaved people, and their descendants. It sits on the former slave labor plantation of Jared E. Kirby, who, in 1860, owned more enslaved people (159) than any other planter in Austin County. No one made a formal record of these burials, however, and the historic burial ground, which is located behind University Village Phase III, was over time abandoned, especially after 1961, with the establishment of nearby Prairie View Memorial Gardens. Wyatt Chapel Community Cemetery contains only a handful of marked graves, but it holds forever close the remains of three United States military veterans.
Light Detection and Ranging (LIDAR)
Drone with LIDAR
Pre-Set Navigation
Chet and Aundrea completed the data collection using ground penetrating radar for the entire five acre field, and they obtained LIDAR data using the drone, but they plan to return later in March 2024 to complete data collection with the magnetometer. Once all the data is collected, they will analyze their findings independently and objectively, and they will submit their findings to Dr. Nesta Anderson, of Legacy Cultural Resources, Inc., who will meet with Dr. Moore and Pamela Morgan, of the Wyatt Chapel Descendants Committee, to compare the results to the findings from the pedestrian survey.
Digital PV Panther Project
John B. Coleman Library
Room 111
Prairie View, Texas 77446
Email: digitalpvpantherproject@gmail.com
Phone: 936-261-3512
The Headstone of Milo Wilson
Stay tuned for the next installment!
Students now, Alumni forever!
Students now, Alumni forever!
“Years have passed, yet the diploma hangs perfectly centered behind my chair and the graduation ring sits proudly atop my finger…constant reminders of the formative years I spent as an undergraduate.”
“For the record, I did not attend Prairie View A&M University, but I did attend an HBCU that provided me with a hefty dose of the Black experience and, more importantly, a better understanding of the giving-back concept. Ordinarily, one would consider these lessons to be indicative of an HBCU education, but my epiphany occurred during a freshman-week session called ‘students now, alumni forever.’
Alumni, as defined by Webster, are graduates, former students, or old pupils. My college said, “Anyone can matriculate through college, earn a degree, and become a graduate but our alumni do that and so much more. They are individuals who completely embrace the uniqueness and importance of an HBCU education by beginning their support now and continuing it forever. Which kind do you want to be?”
By Nelson Bowman, alumnus of Morehouse College
Andre Evans republished this article in a 2007 issue of the student newspaper, the Prairie View Panther, and he explained, “I am still an undergraduate and I cannot fully explain to you the invigorating experience received from giving back to your alma mater, so I gave you a testimony from someone who could. True, I am attempting to foster within the students an altruistic spirit, but I would never limit that to monetary donations. When you reach the point of self-actualization, you will realize that you have so much to offer other than money. Your support, love, and even presence can be a contribution.”
Evans closed by encouraging students to join the Pre-Alumni Association, but I will encourage students who are truly interested in giving back to the university to start by submitting an article, short story, or poem for consideration to be published on our website.
We have lost so much in the absence of the student newspaper, and the Digital PV Panther Project wants to amplify the voices and creative spirit of students at the oldest public HBCU in Texas. Our mission is to eliminate the silences and prevent the erasure of history at PVAMU, and we have made great strides when it comes to historic preservation in the archives. The students who work on the project have devoted their time and attention to processing and digitizing some of the most important documents that remain housed at this institution, and I am so proud of their monumental achievements since we hired the first group of eleven undergraduates in the summer of 2022. We have received external support from the National Endowment for the Humanities, the Texas State Library & Archives Commission, and the Summerlee Foundation, and we have received internal financial support from Dr. Krishnamoorthi through the RISE program and Dr. Musa Olaka, the esteemed director of John B. Coleman Library. My heart is truly full.
But the truth is that we simply cannot fulfill our mission without the support and contributions of the students. The students are the bone, the sinew, the very life’s blood of this great campus. So come see us in Room 111 of the library–past Dunkin Donuts on the right–or send us an email at digitalpvpantherproject@gmail.com.
Help us Preserve the Now!
Veteran’s Day Exhibit in Coleman Library
Veteran’s Day Exhibition
November 2023
In early November 2023, Acquisitions Librarian Sharon Barnes and Library Associate Sabrina Francis coordinated the efforts of a host of students, staff, and, scholars to curate an exhibition for Veteran’s Day in the John B. Coleman Library.
The exhibition was truly a team effort. It included contributions from Delorse Hawkins, Cesselly Churchill, Ruben Nchama, Karl Henson, Musa Olaka, Phyllis Earles, Evelyn Davis, Susan Streety, Neal Bostwick, James Williams, and Digital PV Panther Project team leader Noah Jackson, who created a slideshow of digital images pertaining to military history on campus.
On November 16, Sharon Barnes sent a congratulatory email to the team, which exclaimed:
I cannot express how honored I am to have worked with you all on this project. The Veterans Day display was a hit! None of this could have been possible without you. 😊
Thanks,
Sharon
Thank You!
We want to thank Sharon Barnes and Sabrina Francis for coordinating this effort, and we look forward to working together in the future to put the history of PVAMU on display for the public!
Dr. George Ruble Woolfolk, “Prairie View: A Success Story” – 1981 Homecoming Convocation
Analog tape digitized by Michael Lee at Rare Records in Winchester, TN in Fall 2022
Digital audio transferred from the Google Drive to Microsoft Teams by Lindsay Boknight on February 10, 2023
Edited by Jaylynn Brantley on November 10, 2023
Edited and Curated by T. DeWayne Moore on November 12, 2023
LINK to the 1981 Convocation Program
Alice Clemons, Miss Prairie View 1981-1982, delivers the introduction of Dr. Woolfolk.
Thank you, ladies and gentlemen. It is my pleasure to introduce our speaker for the occasion. I know the speaker was born, raised, and educated in Louisville, Kentucky. He earned the Bachelor of Arts degree in History from Louisville Municipal College and the University of Louisville, the Master of Arts in History from Ohio State University, and the Doctor of Philosophy in History from the University of Wisconsin.
This learned historian is a member of the Executive Council of the Association for the Study of Afro-American Life and History, a member of the Board of Editors of The Journal of Negro History, a member of the Executive Council of the Texas State Historical Association, the technical advisor to the Waller County Historical Commission and vice chairman of the American Revolution Bicentennial Commission of Texas. I could go on and on with his many professional involvements, but [I] would like to mention a few of his publications.
Included among his numerous publications are “Cotton, Capitalism, and Slave Labor in Texas” in the Southwestern Social Science Quarterly, June 1956; “Taxes and Slavery in the Antebellum South,” in the Journal of Southern History, May 1960; “Social Literacy, the Social Studies, and Negro Youth,” in The Texas Standard, June 1962; “And The Word Became Flesh,” in The Journal of Negro History, Spring 1966; a book entitled The Free Negro in Texas 1836-1890, published in 1976, and perhaps his most special treatise, published in 1962. Prairie View: A Study in Public Conscience, 1878-1946.
Our illustrious speaker, who is married to the former Douglas G. Perry, has one son, George Jr. At this time, I take great pride in presenting to you the chairman of the History program at Prairie View and an outstanding member of the Prairie View family since 1943, our speaker Dr. George Ruble Woolfolk.
[Pause for applause]
At 3 minutes and 3 seconds, Dr. Woolfolk begins his address:
I’d like to speak briefly this morning on the general subject, “Prairie View: A Success Story,” in keeping with the theme of the golden anniversary for this year. At the homecoming convocation, it is fitting that we review the accomplishments of this institution.
It is [fitting that we] take pride in its development, in what it has done, and how our students have contributed to the great development of the state, nation, and their particular localities. I said in some writing a few years ago, in thinking about the institution:
One hundred years is a long span in the life of a man or an institution. What do the years mean? For a man or an institution; if they are filled with the honest sweat of service to humanity–with the patient following of that higher law of unflinching fidelity to the dictates of a calling–the years are a benediction.
Prairie View is an institution. A public institution. But an institution is an empty thing without the beating hearts and the yearning souls of mortal men. And down the 100 years of Prairie View’s existence, men have lived and dreamed here until every blade of grass and every rock, in that wise primordial way in which the primitive earth knows and cares, has joined the choir invisible to bless their memory. For every man whose foot has touched his hallowed soil has found his spirit and has broadened and deepened it until what started out as an ambitionless meandering stream has become a purposeful river upon whose tide, now turbulent, now tranquil, floats the destiny of countless hopes and dreams.
The spirit of an institution is a compound of many things—a strange and often quixotic amalgam of unrelated, sometimes contradictory, elements. Founded, symbolically, upon the ruins of the slave plantation, this university was authorized in the spirit of fair play of the Constitutional Convention of 1876, where wisdom would not allow vengeance to triumph over justice. The men of the parent school at College Station, growing ever wiser with the years, have translated the sense of justice into an ever-broadening channel. The humble student—from every nook and cranny in the land—has left the echo of his laughter upon the wind. His hopes within the lurking shadows of our halls and byways.
The giants [and] the world shakers have stood on our hill to mingle their search for truth with the fledging hopes for life. And men of dedication have worked here–worked to bring a new heaven and a new earth often with only faith and their hands–often without the spiritual and material compensation that their sacrifices merited–but always with a sense of mission–with a sense that somehow, someway, time would reward their efforts–would give to those to whom they had given their minds the victory of a new world–of an enlightened society.
And it is within the context of that quotation, which I wrote several years ago, that we would like to cast the evaluation of this Golden Anniversary Convocation. Because in it is to be seen the true thrust of the meaning of an institution, which is evaluated in spiritual terms, terms of the minds and the hearts of those who dream of it, who bring to it their vision and their awareness.
We have been very fortunate here in the dreams of the leadership of the men who have headed this institution. There have not been many. Some have been of long duration. But all of them had within their heart and their mind some concept of what our people might become, and we pay tribute to them today. Because those who will be returning over the next few days are a living memory of what they dreamed. They bear in their bodies the mark of those dreams.
Though L.W. Minor was not here long, he was the first of the dreamers. He opened the school in the plantation house. And here on Kirby’s acres, they planted the seed. And the two Anderson brothers. One [E.H. Anderson] died soon. L.C. [Anderson] dreamed of an institution that would lead…the leaders, the Black leaders of this state in a consortium of educational men, who would bring to bear their strength in the uplift of their people. He created the state teachers, the Black State Teachers Association. And he gave a long arm to the institution. He would leave here and go on to Austin, where they named Anderson High School in Austin for him. And his name is Laurine. Our Anderson Hall is named for him.
And then came our Edward Lavoisier Blackshear. The immortal Blackshear. Dreaming the Tuskegee dream. Are the people capable, strong, able because they could come to grips with economic realities of poverty and lack of opportunity? Blackshear wrought well and was well-loved.
And then [came] John Granville Osborne, who created the four-year college here. His tenure was short. But for the first time, this institution operated under his management as a college institution. And I told his family that were here for the last convocation in the spring, how fortunate they were to join in the continuing recognition here on this path of their relatives. It made such a signal contribution to the ongoing of this institution. His was a great dream. He dreamed of medical schools here. He was a medical man. He brought the hospital here. He brought the nursing program here. He brought the four-year college here. His was a dream of excellence, and his was the dream of total service.
And then he was followed by that tall, gaunt, determined man, William Willett Rutherford Banks, who claimed that the entire state of Texas was his campus. And whose motto, “Prairie View serves Texas,” became the byword. Who served…who sought to serve every need. Was it medical? Was it educational Was it spiritual? Whatever. Come to Prairie View. We will be the focal point of your program. Was it research? The first fledging research program merging as a dimension of the black educational ethos began with the Banks administration.
And then, of course, he was followed by another dreamer, Edward Bertram Evans, who carried the institution into the international realm…who himself personified what it meant to serve on the world scene. Recognized by both the federal government and the United Nations as an authority competent to operate in the international arena and to advise both in Africa and the [Middle East], he became a symbol of excellence in a period when Prairie View became the symbol of world significance.
We have never retreated from that position.
His successor, Alvin I. Thomas, has not retreated from that position. He dreams larger dreams than have ever been dreamed before on this campus—a dream of first class…of joining the mainstream of American life. He dreams beyond all dreams, a dream that has no limits of race, of color, of creed. This president has dared the lightning by dreaming a dream that says Black men have no limit, have no boundary. Black men have no barrier. We shall turn this institution into a place and into a situation where the world…and the concerns of the world, and the occupations of the world will be its concerns and its infancy.
And so all of the men who have headed the school have been pioneers. They have been a step ahead of the awareness of their people. They have dreamed for their people. Dreamed great dreams. Great thoughts. And those who come back, they come back to dreamland, and that truly is the function of an institution of higher learning. It is the place of dreams. Because the scriptures have truly said, “Without a vision, the people perish.” And, of course, Prairie View is a success story because the university continues to expand its interest in research. I dare say, from these fledgling days of the Banks administration, the administration of Dr. Thomas has emphasized strongly experimentation, research…both sponsored research by government and by foundation as a part of the normal program and the normal dimension of the institution of higher learning. Where we used to receive pittance, now we receive millions of dollars for research.
Because without the money to stimulate the mind of researchers, without the inquiring mind, an institution is sterile. Without the inquiring mind, an institution has nothing to put back into the stream of knowledge to justify its existence. Without the inquiring mind that can produce both theoretical and functional knowledge, an institution does not live.
And then we continue to contribute to society. We now know that we must stay on the frontier of opportunity for our people. If we will, if we ought to escape that peculiar position of becoming the underclass, where there are no job opportunities for our people at all, we must continue to pioneer in the economic arena. Opening more doors, expanding minority opportunity into new areas of opportunity. And we go forward now in the areas of engineering and the other new technological fields that are opening for Black people, and we must continue to go forward in these areas if we ought to, ought to keep abreast all the time, and to keep young black men and women alive and alert. If we do not pledge ourselves to continue our contribution of graduates both to our traditional areas and to new areas, we will die. The question of what we will do—our functional significant—will be settled.
So there is something fitting, therefore, in the fact that after 100 years or more, we are the university is returning to the full realization of its founding as an agricultural and mechanical emphasis. We are now operating in instructional areas, which the system to which we attach [had] better understand, admissions of the two institutions now coincide more and more with the better concern for creativity and knowledge than we had before. We have come from a small fledgling institution to a modern university with concerns which are worldwide.
We enter our 2nd century in this Golden Anniversary with a deep concern for our nation. And we hope those who come back to us for this convocation do the same. And we are also aware that we have a debt to our people, but our success is imperative. We must be a success because we serve Black youth and Black youth will only understand the success of Black men. We must be a success here, because our success is necessary. In the concept of success—as all youth know what success is—we must furnish the role model, because Black youth can understand the success of Black men. And to that success, we commend you. We are proud of the heritage of the success at this institution.
On this golden convocation, on this golden convocation anniversary, we present to those who come back to us a pride, a continuing pride in achievement, a heritage which they can come back and bask in the glory of, confident that their institution has a continuity, a purpose, and a function that will never die.
